THE BRIDGE: Black History In Film
By
Darryl James
It¹s
Black History Month all over the nation, so I thought it appropriate
to provide a Black History lesson.
In the movie Hollywood Shuffle, film maker Robert Townsend attempted
to deal with Blacks who play demeaning roles in films just to get
paid. Townsend's character admonished the "sellouts" with
the tagline: "There is always work at the post office."
That statement is very true indeed. The defending line for every demeaning
role in the history of film, from Hattie McDaniels all the way to
the new "Blaxploitation" era of today is that for many Black
actors, these are the only roles available. Yet, no one is forced
to take a demeaning role in film, or to work for wages not to scale
and in fact, there have been Blacks participating in the independent
side of film for a very long time.
The difference between African Americans and nearly every other ethnic
group in American is that we have done a poor job of controlling our
own image. We can take control of our own image by taking control
of the manufacturing and distribution of our own films.
For all the ranting and raving I do about Black-owned businesses and
how integration hurt us in many ways, I always get confused looks
and questions from the people who have no idea that we were making
things happen in a real way when we had real Black communities with
real Black commerce.
One such shining example was a Black man from Metropolis, Illinois
named Oscar Micheaux, who in 1919, made his own full-length feature
film from his novel called "The Homesteader." He was the
first African-American to do so, and served as inspiration for Townsend,
as well as Spike Lee, Tim Reid and Carl Franklin, among other filmmakers.
The son of former slaves, Micheaux worked in Chicago as a shoe shine
boy while pursuing his dream of being a writer, moving to South Dakota,
where he penned several novels, formed his own publishing company
and sold copies of his books door to door.
Please read carefully, because while this story is nearly obscure,
it should serve as inspiration for every Black person in America today
with a dream.
During Micheaux's era, most of the films made were silent, and for
the most part, Blacks were silent as well as invisible, save for the
buck-dancing, shuffling, demeaning images of self-effacing actors
such as Hattie McDaniel and Lincoln Perry, also known as Stepin¹
Fetchit.
Our very relationship with film was initiated with the early "classic,"
Birth Of A Nation. The "talkies" ushered in the era of Blacks
as weak buffoons and idiots or manly mammies when most of the actors
were dark-skinned Negroes who continuously bucked their eyes for outlandish
comedic and demeaning effect.
Actor Ving Rhames, Keenan Ivory Wayans and other confused Negroes
have been outspoken about calling Stepin¹ Fetchit a hero, claiming
that the shuffling, foolish actor from the early days of film opened
doors for today¹s Black actors. What doors were opened by an
embarrassment who claimed his fame by bucking his eyes out of his
head in childlike fear, or by speaking in a slow, dull-witted cartoonish
voice, designed to provide comedy relief to racists?
There were real doors opened for Blacks, but they came in the form
of high quality films with Blacks as protagonists in respectable roles,
written by a Black man named Oscar Micheaux.
Micheaux understood the game and as an entrepreneur, knew that he
would have to start his own film company in order to get his stories
to film. He did just that and launched a successful film business
with more than forty-three movies to his credit.
Micheaux's film business was just that--a business. He hired all of
the actors, made the movies and even handled his own distribution
to the seven hundred-plus Black theatres in existence in the nation
at that time. Do I have to repeat that there were more than seven
hundred Black theatres in existence before integration?
Currently, Earvin "Magic" Johnson is revolutionary for attempting
to rebuild what once was, taking theatres into parts of Black America
which haven¹t held first-run theatres in decades. His revolution
is to build the future by revisiting the past.
Today, generations after Oscar Micheaux¹s revolution in film
making, it makes no sense for anyone to say that they are taking a
demeaning role because there is nothing else, or that they have to
avoid their dream because it is simply unavailable. Micheaux was not
a rich man, but he was able to accomplish his dreams by relying on
resources found within his own community.
In order to generate funding for his films, Micheaux began shopping
the concept of an all-Black film to the Black theatres and asking
for payment in advance, which he would use to make the film.
Micheaux wanted to make Black films with positive roles for Black
actors. Think about that the next time you are in front of the television
when the new House Niggers make everyone laugh on UPN or when the
latest film featuring Blacks over-exaggerating their own behavior
for a punchline rolls through Hollywood for a bellylaugh at us.
If we were controlling our own images, we would not have to worry
about what anyone thinks about us. We would be the heroes as well
as the villains, the lovers as well as the thieves and defining those
roles ourselves. Further, the good roles wouldn¹t be relegated
to a handful of shining Black princes and princesses who refuse to
clown their race for a punchline and a paycheck.
As I always assert, if we wish to move beyond our present, we have
only to revisit our past. Let¹s make Black history a part of
the Black future.
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Darryl
James is a syndicated columnist and the author of three books, including
"Bridging The Black Gender Gap," a mini-book series on relationships,
which is also the basis of his lectures and seminars. James was awarded
the 2004 Non-fiction Award for his book on the Los Angeles Riots at
the Seventh Annual Black History Month Book Fair and Conference in
Chicago. Darryl can be reached at djames@TheBlackGenderGap.com.,
and back editions of this column can now be viewed at www.bridgecolumn.com.